The Most Misunderstood Word In The Bible

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A Biblical fundamentalist, responding to my last blog, asked me to explain John 1:1-14.

Apparently he thought the picture (with the Bible telling a worshipper that it can’t save them) meant that I didn’t believe the Scripture and went on to declare the Bible as being “the only road map we have to salvation.”  Which, ironically enough, is in direct contradiction to what is actually recorded in Scripture.

Jesus said, according to the Gospel of John, that the “Spirit will teach you all things” and that he (not a book) was the only way to the Father.  It is a very clear pattern, throughout the Gospels and Paul’s letters, that it is the Spirit that “quickens” (John 6:63, Romans 8:11) and that it was the Spirit that led Jesus (Matthew 4:1, Luke 4:1), and this:

But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. […] But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.  He will glorify me because it is from me that he will receive what he will make known to you.  All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you. (John 16:7‭, ‬13‭-‬15 NIV)

If you believe in the Spirit then you won’t settle for a road map.  If you believe that then you will receive the GPS—which is to say the “mind of Christ” (1 Corinthians 2) and the only thing that will make Scripture useful.  Because, lest we forget, those who rejected Jesus also believed in the Scripture and looked to it for their salvation:

And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, nor does his word dwell in you, for you do not believe the one he sent.  You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life. (John 5:37‭-‬40 NIV)

These people “diligently” studied the Scriptures yet did not have “his word” dwelling in them and rejected Jesus as Savior.  They were using Scripture as their “road map” and failed to recognize Jesus as Lord.

How can it be?

Well, it is simply this: The Bible, while “inspired by God” according to 2 Timothy 3:16, does not provide its own interpretation.  Scripture is written in human language, translated by human translators and requires the reader to correctly understand the words which it contains.

Peter warned the early church:

[Paul] writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction. (2 Peter 3:16b)

Think about it.

Again, Scripture does not provide its own interpretation.  It can be misunderstood and distorted.  It did not lead those who diligently studied it to recognize Jesus as the source of life and the book itself testifies that we should expect something much greater than a book to lead us to all truth.

What is the most misunderstood word in the Bible?

There are many things in the Bible that are difficult to understand.  There are many words and phrases in it that are misunderstood and misused.  But there is one word that stands out above the rest.  It is the “Word” found in John 1:1-14:

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. […] The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (John 1:1‭-‬5‭, ‬14 NIV)

First off, we should consider the intent and context.  John, in this dramatic introduction to his narrative, is making a thesis statement that establishes the divinity of Jesus.  He uses “Word” to create a link between the Spirit of God that was present from the beginning of time to the perfect incarnation in Jesus.

Second, John wrote in Greek, not English.

The “Word” used by John is “Logos” in the Greek.  It does not mean the same thing as the English word used by translators.  Logos is a word originally coined by Greek philosophers; it is a word used to describe the order of the cosmos, spiritual principles or divine reason.  John, borrowing the terminology of the Greeks, used “Logos” to describe God’s divine reasoning that created the universe, that is behind all events, and became flesh in Christ.  To reduce such a rich and powerful concept to merely written text is a crime against language.

Logos ≠ Bible

John says that the Logos “became flesh and made his dwelling among us” but he never claimed that it became text.  Nowhere in the Bible is “Logos” described as being synonymous with Scripture.  Many, their assumptions formed by an English translation and fundamentalist commentators, read “word of God” to mean Scripture.  However, there is no evidence in the Bible to support this assumption and an unbiased look at the descriptions of the “word of God” in Scripture would lead one to believe otherwise:

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. (Hebrews 4:12)

Do an experiment: Take your Bible, set it on a shelf and don’t touch it for a week.  

Will it be “alive and active” if you do that?

No.

The book will not chase you or cause you to do anything unless you read it and that is quite different from what we read about God’s word.

The “word of God,” according to Scripture, is something that can’t be shelved.  Jesus once said that “the stones will cry out” (Luke 19:40) if his disciples were to remain silent about his being Lord.  We read about Balaam’s donkey speaking in Numbers 22:22.  There is also the amazing conversion of Saul, whose vast knowledge of Scripture had prevented him from accepting Jesus as Lord and Savior.  He was confronted on the road to Damascus by a light from above and a voice.  The “word of God” is clearly not a kind of word that is constrained to a page.

The “word of God” is something heard and obeyed, not read and studied.  Again, in John 5:37-40, we read where Jesus confronts those who diligently studied Scripture and yet never had “his word” dwell with in them nor did they “hear his voice.”  If the phrase “word of God” was synonymous with reading Scripture then Jesus would be contradicting himself by saying what he did.  Scripture is “inspired” by God, but it is not God.  God’s word, according to the book of Isaiah, does not “return void” and we can’t say that about the Scripture read by those who rejected Jesus.

The Word is God

This is where the rubber meets the road: To claim that Scripture is equivalent to the Logos of John 1:14 is to claim a book is God.  To do that is idolatrous.

The Bible is inspired by God, a written testimony of his work throughout the ages, but it is written in human language and depends on our ability to interpret it correctly in order for it to be profitable.  Correct interpretation of the sacred text is virtually impossible without the “mind of Christ” or promised Spirit of truth.

The Logos is infallible.

All human language is fallible.

Human language is dependent on words and words are basically metaphors and never actually the same thing they describe.  Words are only an arrangement of sounds and symbolic representations that are assigned to or associated with meanings.  These sounds and symbols representing the sounds require proper use and interpretation—words are not always understood as originally intended.

Human language is fallible because it depends on humans for interpretation and we are fallible.  Our words fall empty and void of meaning unless our readers or listeners make the same assumptions of meaning that we intend for the representative sounds or letters we strung together.  How much we understand depends on both parties “being on the same page” or, in other words, sharing the same assumptions about their words.

So how do we get the correct assumptions about Biblical language?

Correct assumptions come from relationship with the writer or speaker.  The better we know a person the more likely we are to understand the language they are using and come to the correct conclusions.  However, since even close friends occasionally have moments of confusion, having absolutely correct understanding requires that author and receiver literally share the same mind.

That is essentially what Paul is trying to communicate:

We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”—the things God has prepared for those who love him— these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.  The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, for, “Who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ. (1 Corinthians 2:6‭-‬16 NIV)

Paul emphasizes the need for the Spirit as a prerequisite for understanding Scripture, but Biblical fundamentalism gets that in reverse and tries to find God’s living word through diligent study of Scripture.  Yet no amount of study can help a person who stubbornly holds to an incorrect understanding of the words in the book—their study could be a path to destruction.

It is the Spirit that conveys the meaningful content of Scripture.  And we don’t receive the Spirit through our own diligent efforts.  It is a gift of God’s grace that we are saved (Ephesians 2:8) and if we aren’t “quickened” (made alive) by the Spirit we will remain dead in our sins and ignorant.  Our salvation is fully dependent on God’s grace and therefore is not a product of anything else we have done—that “anything else” including our own human ability to read and comprehend Scripture.

A person can’t understand Scripture without having God’s word dwelling in them first.  One must be brought to life through a work of the Spirit because it is humanly impossible to bridge the gap between God and man.  There is no theological or intellectual tower tall enough to reach God.  God must first reach us and that is something done through his own mysterious means.

Biblical fundamentalists get things in reverse and think they save themselves through their reading Scripture.  However, if they understood what they read they would know that Biblical language does not provide it’s own interpretation they might be more humble and give God all the credit for their conversion—afterall, we are saved by grace, through faith, and not by our human knowledge or abilities.

Bibliolatry: A modern bull calf of Yah?

Remember the story in the book of Exodus where Aaron, pressured by the people, helped to create a golden calf as an idol to worship?

What you might not know is that in the original Hebrew they used the proper name of God (Yhvh) to describe their idol.  In other words, their idol was a false representation of the true God and not necessarily made in honor of false gods.  Note what Exodus 32:5 tells us:

When Aaron saw this, he built an altar in front of the calf and announced, “Tomorrow there will be a festival to the Lord. (Exodus 32:5 NIV)

They were using the correct word for God (Lord = Yhvh) in their worship before their idol and it seems very likely that they realized the calf was an object constructed as a symbolic representation of God and not God.  But their worshiping this representation in an object was idoltarous because it diminished God—it did not truly bring honor to God.

Modern religious people may think it is absurd that people would worship a golden bull on a pedestal.  Sadly many today worship a symbolic representation of God constructed out of human language.  Unfortunately, for them, in the same way that Yahwah is not a gold bull, the true “word of God” is not merely language.  We are in grave danger of falsely representing God if we turn to written symbols as our path to salvation rather than rely on the Spirit of the living God to guide us.

A person who can’t see the absurdity of putting written text of the Bible on the same level as the one who inspired it doesn’t understand language or God.  The Bible does not save anyone and we should never settle for a “road map” when we were promised a navigation system.  We need to consider thay 2 Timothy 3:16 and other passages written for the benefit of believers who already had the Spirit—the Bible is only profitable for those who have already been made alive.

In conclusion, we dare not confuse a symbolic representation of God created in human language with God.  The Bible should be venerated as something inspired by God—but never worshipped or made equal to God and his Logos.  To reduce God’s Logos to the text of a book is idolatrous.  It is putting human comprehension first and God second.

Do People Get What They Deserve?

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In a non-zero-sum game everyone can be a winner.  It is a non-competitive or competitive circumstance where all participants can achieve optimal results and be successful.  In an abundance of resources and opportunities and assuming equality of abilities this is the case.

zero-sum-game is a circumstance where when someone gains another loses. This is true of sports where there is a score kept and a winner and loser at the end. It can be true of the marketplace when two people desire the same property but only one can possess it. It is true of any limited resource.

The right-wing or conservatives prefer the non-zero-sum explanation.  They assume that all things are equal besides effort then they are free to look the other way at those who have not achieved what they have.  This is not always uncaring or completely cold-hearted either—these people have worked hard, often have overcome obstacles (while playing by the rules) and believe others can as well.

However, the left-wing or progressives tell us, and rightfully so, that it is not that simple.  We can certainly say “when life gives you lemons make lemonade” and yet what does one do when life gives you rocks?  I suppose then you throw the rocks at those telling you to make lemonade?

Those who argue that life is largely a non-zero-sum experience and that those who put forward an adequate effort are too quick to dismiss differences in circumstances—they often do not appreciate providence of their own advantages enough.  Sure, people reap what they sow, but can we assume that everyone has the same soil, seeds and weather to work with?

Do people get what they deserve?

We like the idea of karma, that people get what they deserve and everything we have was somehow earned.  This absolves us of responsibility to those with less and allows us to enjoy our advantages in life without guilt.  This is an explanation of things that works for those who are relatively successful and have basically gotten what they want.

Many religious people, to cover for their lack of compassion, go a step further and assume that disability and disaster is a result of sin.

That is why Job’s friends added insult to injury and accused him of having some hidden sin because of all awful things that happened to him.  They were wrong for their assumption that he deserved what he got.

People getting what they deserve is not the reality that Jesus describes.  When asked who’s sin caused a man’s blindness he answered that it was nobodies sin and used the opportunity to bring glory to God by healing the man.  He also used a couple events as a basis for a rhetorical question and answer:

Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?  I tell you, no!  But unless you repent, you too will all perish.  Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem?  I tell you, no! But unless you repent, you too will all perish.” (Luke 13:1‭-‬5)

His answer seems to go directly against those who try to attribute calamity to God’s judgment and see success as a sign of God’s favor.  He muddies the water for the sanctimious religious elites with their simple (and often self-congratulatory) black and white explanation.  He defies their people should get what they deserve logic:

You have heard that it was said, “Love your neighbor and hate your enemy.’  But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.  If you love those who love you, what reward will you get? Are not even the tax collectors doing that?  And if you greet only your own people, what are you doing more than others? Do not even pagans do that?  Be perfect, therefore, as your heavenly Father is perfect. (Matthew 5:43‭-‬48)

It is interesting that the parallel account in the book of Luke uses “merciful” rather than perfect.  Assuming that they are both a paraphrase of the actual words of Jesus and accurate (as opposed to one being unreliable) we can probably combine the two ideas to approximate the correct message.  I believe we are to be perfect in our mercy or perfectly merciful like God.

The message that seems clear in the teachings of Jesus is that nobody gets what they deserve.  He says that unless people repent they too will perish—that neither sunshine nor rain is distributed by who deserves or does not—and with this undermines those who want to put all blame for failure on the individual.

Furthermore, there is no excuse for indifference.  Even our enemies, people who deserve our contempt for things they have done, we are told to treat as we do those who are deserving of our love.  We are to be perfectly merciful because we can do nothing to deserve God’s love and yet are loved despite that.

That is the essence of the Gospel, to do unto others, not as they deserve, but we want God to do to us.  We will be shown mercy we we show mercy and judged as we judge.  If we live by the sword then we can expect to die by it as well.  If we forgive others then we will be forgiven by God.

If nobody gets what they deserve, then what?

Truly believing in the goodness of God is not about crowing on social media when things go right.  No, that is only triumphalism covered in religion and brings no glory to God whatsoever.  Again, some good people suffer terribly for their righteousness while many evil people in the world are both materially and socially successful.

A big bank account or beautiful girlfriend is not proof God’s goodness or else Job’s friends would have been right to torment him further trying to find a hidden sin.  Success is only proof that circumstances tilted in favor of the outcome you desired and attributing it to God’s favor is only to dance on the backs of the bruised.

True thankfulness to God is using the means we are given to help others.  Those with loaves and fishes didn’t thank God loudly then gorge themselves in the presence of the hungry crowd.  No, they responded to the call of Jesus, gave up what many would argue they were entitled to through their foresight and by their sacrifice we have the miracle of five thousand being fed.

It is on us to be an answer to prayer using the means provided to us, being an answer to prayer—that is our thankfulness to God.  Your success or failure in an endeavor says nothing about God’s plan.  Only your willingness to step out in real faith, the faith of going outside of comfort zone and sacrificing for those who deserve judgement, is evidence of God’s goodness.

True repentance is realizing that you deserve nothing and treating others as if they deserve all of your love.  If we truly appreciate God’s grace we will show it in humble actions of service rather than pompous claims of God’s goodness to us.  It was the Pharisee who stood on the corner thankful to God at the expense of others and was condemned for his pride—he knew nothing of God’s goodness:

The Pharisee stood by himself and prayed: “God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector.” (Luke 18:11)

Sadly many conservative Mennonites and other religious fundamentalists are like that Pharisee.  Even in their thanking God they are self-congratulatory and can barely hide their self-righteous pride under the pretense of praise—evidently they forget pride is the first sin.  In context of the passage above it was the man who prayed “God have mercy on me, a sinner” who left justified before God.

Those who know they are undeserving do not boast in God’s goodness towards them.  No, they share it with others by helping carry the burdens of others who were less fortunate than themselves.  True faith is not about bragging about things we do not deserve—it is about our self-sacrificially serving those who do not deserve.

Perhaps God is not multiplying our effort today, like he did in the Acts church, because we pretend to be thankful for His goodness in our words and yet withhold grace from those whom we feel do not deserve?

Maybe God could turn our zero-sum game into an over-abundance when we let go of our own calculations and plans to trust Him?

So, anyhow…

Shut up about your good life—people already know!  Instead, thank God by being an answer to prayer to someone who didn’t have your advantages.  

Actions speak louder than words.

Truth and Hypocrisy

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In the midst of this age of information overload is it any surprise that deep thinking people give up on the idea of discernable truth?

Competive and contradictory claims assail us from all angles. Advocates on all sides are seemingly equally convinced that they see more clearly than those who of a different perspective. 

We would be persuaded, they say, if we just opened our minds, examined the facts fairly and were honest with ourselves.  But, despite their confidence, to me often all sides seem to lack a clear perspective and bring a bias that is only obvious to those on the other side.

Hypocrisy in Action

How is it the same people who want to string up leaders as war criminals are the same who demand only compassion and understanding for a woman who aborts a life because pregnancy is inconvenient?

How is it that gun owners and passionate pro-lifers are some of the same saying that we should judge all Syrian refugees as a potential terrorist and protest to keep them out rather than value them as individuals as they demand for themselves?

Everyone is convinced in their own minds.  Everyone believes that they think rationally and most can give reasons for what they believe.  But somehow everyone, including some very smart people on both sides, cannot agree on everything and oftentimes we vehemently disagree.

Even those who claim the same religious texts as their guidebook to life arrive at vastly different conclusions about what it says—often with perspective each claiming they are authentic and the others are the imposters.  Both come with carefully crafted theologies and neither side shaken from the moorings of base assumptions that lurk somewhere outside the realm of their conscious thought.

Muslims see terrorism as the result of western intervention.  They can point to the fact that terrorist organizations like Islamic State and al-Qaeda were nurtured to life or a direct consequence of foreign policy decisions of the United States of America.  Many Americans, by contrast, see radicalization as a genetic flaw of Islamic faith and downplay their own responsibility.

We tend to see only the noble intentions of those who share our own particular ideological alignment.  The same people who demand absolute accountability for others are often the most creative at manipulating the evidence in order to absolve themselves of even shared guilt.

Meanwhile, with a smug satisfaction (that I cannot know is genuine or facetious) I sit here thinking I know something and maybe I do?

Could it be that none of us can claim to have a complete picture of the truth and that all of us share some in creating this flawed reality?

I know it is more comfortable to assume our perspective is infallible and the we ourselves have no major fault.  It is easy to outsource blame for the problems of the world, wash our own hands of responsibility, and pretend it is moral to distance ourselves sanctimoniously.  However, isn’t that exactly what is wrong with the other side?

I say we all resolve all the more to clean our own side of the street.  Lead the world by making no excuses and being an example.  If you wish for people to be open to your own perspective try to see theirs.  If you do not wish to be judged wholesale by the actions of a few bad actors then do not judge others that way.

Truth in Action

I believe there is truth to be found, but it is not something we profess so much as what we practice.  The truth is the love that we live and not a proposition that is only possible when others do our bidding.  Truth is our walk in consistent love not our words in hypocritical judgment.

“Do not judge, or you too will be judged.  For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.  Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?  How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?  You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”  (Matthew 7:1-5)

Do we give up on describing truth?  No.  I believe that there is some value in trying to put truth into words and arguing for what we believe is right and good.  However, we must always speak in humility and be as brutal to ourselves as we are to those who see things differently.

Vaccination and Causes of Nepal Earthquake

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There was an earthquake in Nepal several weeks ago. 

Most would probably agree that earthquakes are caused by sudden movements in the earth’s crust and are satisfied with a scientific explanation.

However, some are not satisfied with that and turn to more creative interpretations of the ground shaking phenomenon.  One man, an Iranian cleric, claimed earthquake is linked to promiscuous women and gave Islam as the solution.  Another woman, a Hindu, offered this explanation: “Rahul Gandhi eats beef and goes to the holy shrine without purifying himself, the earthquake was bound to happen.”  And, finally, a US pastor, wrote linking topic of pagan shrines and the earthquake. 

So, three different people representing three different religions and three different reasons why the earthquake happened.  However, all three have in common a similar logic.  They share an idea that one thing was happening (promiscuity or meat eating or paganism) and therefore the next thing (an earthquake) thing happened.  It is the logic of correlation implying causation.

Those who study logic recognize the potential logical fallacy.  The correlation does not imply causation in this case nor does it in others like it.  It is completely possible that the earthquake would have happened regardless of what people did or did not do.

And, until a person can provide good research that links one to the other, it is not reasonable to conclude a link exists between earthquakes and immorality.

Blaming Vaccines For Childhood Developmental Problems

Vaccines have become fodder for the same type of thinking that blames immorality for geological phenomenon.  If a child is vaccinated and later a disability or medical condition arises some parents will attribute it to the vaccines. 

Parents trust their own perception.  From what they can recall the problems did not begin until after the vaccination and therefore must be somehow linked to the vaccine.  In their search for a link many will take anecdotes as evidence and proof of a link.  Unfortunately, even a hundred anecdotes showing one thing happened after another is proof of nothing besides sequence of events and not even suggestive of a causal link. 

It would be no different from me telling a story of how a friend changed the oil in his car and two weeks later the engine blew up.  Sure, there could be a link between an oil change and problems that develop later in a few cases.  For example, if the mechanic left the oil plug loose, the plug fell out, the oil drained and without lubrication the bearings seized. 

However, that doesn’t mean a recent oil change caused the headlights burn out in your own car.  Even if a dozen other people had mechanical breakdowns happen within weeks of an oil change there’s still no proof of link.  And the same is true of vaccines and disabilities or medical conditions that develop later on.  The link we make between two events is not proof that one caused the other. 

Yes, there is a possibility vaccines have sides-effects or unintended consequences, but that doesn’t justify the assumption that anything that happens after a vaccination is caused by the vaccination.  A link needs to be established that explains step by step how one leads to the other or it is nothing but speculation. 

A Desperate Search for Explanation Leads Misattributed Blame

It is understandable that a parent would blame something like vaccines for anything bad that happens afterwards.  The idea of sticking a child with a needle seems unpleasant and unnatural to begin with.  Add to that the general mistrust of educated people and profitable endeavors in some circles.  But, be that as it is, sometimes seemingly healthy children hide problems that would develop later on whether they vaccinate or not. 

I know a family who had a child that appeared healthy and later died after a series of seizures.  Since the problems started some time after being vaccinated they decided not to vaccinate their future children.  Their unvaccinated second child was completely healthy.  If I stopped there that could be mistaken as evidence.  But, sadly, it wasn’t that simple, their next two unvaccinated children developed the similar problems to the first vaccinated child.

Most of us probably understand the absurdity of trying to pin blame for an earthquake on eating meat or unislamic behavior or pagan shrines.  But many do make the mistake of confusing correlation with causation in other areas.  We need to be aware of our own vulnerability to this type of thinking and be on the look out for the fallacy: Correlation does not imply causation.

As enticing as an explanation is, bad logic does not trump good science, and we need to know the difference or we will be blown about by the winds of our feelings and intuitions.

Sailing Beyond Safe Waters

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I’ve been on a journey of faith.  I have left the comfortable waters and ventured to territory of expectations where few would dare to go. 

Many people claim faith.  But oftentimes what some call faith is actually the safe harbor of religious tradition and cultural obligation.  They never go beyond what is reasonable to themselves or their peers, they live within reasonable boundaries and never question the limits of their own reasoning or grow beyond it.

It requires a small degree of faith to sail in a harbor and some skill too.  But, going beyond the harbor, sailing beyond the navigational charts, trusting that inner compass of promised lands over the horizon and beyond sight, that requires true faith.  It is a faith for a journey that can’t be planned in advance, a journey where provisions could run out, where there is no shoreline to see, where storms arise and hope can seem distant or even an impossibility.

Some days I do long for the simplicity of that harbor I left before starting this journey.  I pray that my faith will lead me to the place of solace that promised to be right over the horizon.  It becomes hard to believe your own eyes when a sight of land at a distance has too many times before become a mirage.  The food has become stale, the rations have been diminished and the ship has been in better repair.

Storms of fear and doubt come and go.  It is hard to distinguish friend from foe in a place where true colors are often hidden and only discovered after a cannon blast has ripped a hole in your side.  There are days of pleasantness, a good tailwind and clear skies.  There are days of fog, days of doldrums, dark nights, moments of terror and times where all seems hopeless.

Still, one has little choice, one must continue to sail on in faith because the harbor is too far gone to return back. You continue ahead knowing only in your heart that is land ahead.  It is a faint glimmer of hope in a vast empty ocean, but it is a hope that cannot be lost. 

So I continue in faith…

What is God?

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“The question is: is the way the universe began chosen by God for reasons we can’t understand, or was it determined by a law of science? I believe the second. If you like, you can call the laws of science ‘God’, but it wouldn’t be a personal God that you could meet, and ask questions.”  (Stephen Hawking)

Professor Hawking is one of the most intriguing men of our time.  He is known for his work in the field of physics and was popularized by a book, “A Brief History of Time,” that reached a broad audience.  He is undoubtedly a brilliant mathematician, he can reconstruct the universe in his mind using numbers and formulas, and has basically proved that the universe (including time) had a definite beginning.  But Hawking is agnostic, he sees a big impersonal ‘God’ when he looks into the expanse of space and is probably right about what he sees.

A Small View of God

Many people (religious fundamentalists and atheists especially) subscribe to a small view of God.  They confine God to simple ‘black and white’ human moral or logical thinking (theirs) and essentially demand a God on their level.  But if God is the creative force behind the entire universe, then God is bigger than the universe and also bigger than any of the concepts of morality or logic in the universe.  A big concept of God is a God that transcends universal moral categories and exists above or beyond all human reasoning.  A God bigger than scientific law or religion.

Finding God in Our Humility

Picture humanity as an infant, this earth as our playpen and the universe the house over our heads.  We can see the room, we can speculate about other rooms and theorize about some sort of reality beyond house.  We know house is predictable, the temperatures fall between certain parameters, schedules are somewhat consistent and yet we see through a foggy window that there could possibly be more than the house we are in.  God is like the parent who can come and go, lives beyond the playpen and our childish mind.

Finding God Beyond Our Own Dimensionality

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But my concept and understanding of God goes beyond that have a celestial parent or personality.  I believe Biblical personification of God is simply an attempt to explain what is inexplicable.  Still, I do believe God can give himself personality to relate to us and is more than some vague life force or abstraction.  I believe God is a spirit or mind, but one that dwells beyond the rules of science that govern the dimensions of this universe.  In other words, God sees the Tesseract of our limited dimensionality and exists beyond all dimensionality.

Finding God Beyond Material Reality

I know this might not appeal to those with the materialism perspective who do not feel inclined to accept reality beyond their ability (or the ability of their scientific instruments, mathematics and logic) to see.  But science has many limits.  We cannot scientifically prove our own consciousness exists and still accept it as reality.  Not everything of our reality is provable by experiment or calculations, some things we must just know and accept as reality, the reality of our consciousness one of those things and the idea of greater consciousness another.

Finding God Beyond Cold Calculation

“Consideration of black holes suggests, not only that God does play dice, but that he sometimes confuses us by throwing them where they can’t be seen.”  (Stephen Hawking)

Professor Hawking and other theoretical physicists seek a ‘unified theory’ for their science, an explanation for the paradoxical discoveries that upset a simpler idea of the universe, but the day it is found (if these ‘dice’ were left within our reach) there will be more questions unanswerable by science.  Questions of why, of purpose and morality are probably beyond math.  Why we do not believe it is immoral for a cat to eat a mouse, both sentient beings, the cat remorseless, and yet to kill becomes an issue of morality for us.  Why care if the weak are exploited?

A Unified Theory of God

We are sentient, we are also moral creatures and our morality needs to enter the grand equation or we are left with little more than cold calculus that starts with star dust then ends with the heat death of the universe.  We know there is something more just as we know we consciously exist and therefore we need a bigger view of God than Hawking’s.  We need a God so big he can be personally involved or, in other words, a unified theory of an intimate and big God.  Consciousness, morality and science offer us a place to start a pursuit of God, but we need to pursue further…

The Personal and Intimate God

“Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”  “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.  You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.  Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.  God is spirit, and his worshipers must worship in the Spirit and in truth.”  The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”  Then Jesus declared, “I, the one speaking to you—I am he.”  (John 4:19-26 NIV)

Looking Backwards and Beyond the Universe for God

Many search for God, but do they look in the right place to find God?  The religious are like this woman who met Jesus, they seek God in physical objects like places, rituals or books.  The scientific mind looks further out, they search the universe for answers down to the tiniest particles and up to the lights of the sky.  But both are looking outward to find God and truth.  Could it be our mind is the closest possible connection we could ever have to the realities beyond the material, mathematical and time universe?

Finding God in the Moral Mind

If the entire universe can be compressed to the size of a point as small as the period at the end of this sentence, then a God big enough to be simultaneously small is not such a big leap.  So perhaps Hawking, like that woman talking to Jesus, is looking in the wrong direction to find the person of God?