Every moment spent with someone we love is precious. But there are also those special and defining moments that stand out from the others. The places where these memories were forged later become sacred reminders and a reason to reflect on love and life.
One of those significant places is my grandma’s kitchen. Her kitchen table was once the hub that the family farm revolved around. It was what met you walking through the front door, and was the central space of the home where my mother and her siblings were raised.
In years past, there was a fierce-eyed matriarch (the perfect complement and companion to the strong-willed patriarch) pacing about her domain. Grandpa and the boys would come in for a break from their work and Grandma would be ready with a hot meal.
It was not an extravagant kitchen. The decor, updated last in the 1980s as I recall, was nothing like those glossy magazine showplaces; it was a functional workspace and guarded by an extraordinary woman…the cooking area virtually off-limits to everyone (including my mom) at one time.
Nevertheless, it was a welcoming and warm place. I remember many good meals, lively conversations, and happy moments around Grandma’s kitchen table.
Spaghetti with Mashed Potatoes
In recent years, I typically planned my visits with the intent to avoid mealtimes. I knew my grandma would never let me leave without at least offering me something to eat, and I wanted her to relax rather than worry about preparing food for me. But I would occasionally stop over before dinner because what bachelor can resist a home cooked meal?
It was one of those occasional times when I stopped in around dinnertime. Grandpa and I were talking at the table. Grandma offered to cook a meal and as soon as she got the answer she was looking for there was no stopping her. Promptly commenced sounds of steaming pots, frying ground beef and clanking spoons, and an aroma of smells that would soon lead to a hearty meal.
That evening, an old standby recipe was served: spaghetti along with mashed potatoes and a green vegetable. Spaghetti and mashed potatoes, strange as it might sound, is an absolutely wonderful amalgamation. Served with Coke, provided as a special treat for us grandchildren.
I know I had seconds and probably even a third portion, in an awareness that this was an experience that might not continue much longer. Perhaps my awareness was due to my consciousness of the frailty of life heightened by the suspicious lumps (swollen lymph nodes on her neck) she showed me that night.
It was, in fact, the last meal my grandma would ever serve me. After that, tests revealed the lymphoma, ushering in a new chapter of chemotherapy and a precipitous decline.
My Opportunity to Serve
Grandma quit cooking while being treated, and; despite eventually winning the battle against cancer, she never did return fully to her former strength. A mix of dementia and Parkinson’s disease began to erode her abilities. Her process memory faded away, making her once nearly-unconscious routines into an impossible task.
It was during this time that I stopped in one day to chat around the table. Before heading out the door, I jokingly made an offer to provide a meal and then quickly added with a smile, “it will need to be spaghetti; that is the only thing I’m good at making…”
“Nobody has brought us spaghetti,” they responded with pleading eyes.
To my surprise, none of the children (who took turns providing meals) had brought them spaghetti. So I decided immediately, then and there, to return the favor of that last spaghetti meal Grandma cooked for me.
A week or two later, I returned with a pack of spaghetti noodles, a pound of hamburger, a jar of chunky tomato sauce and determination to not fail at my mission. It is one thing to cook for yourself in your own kitchen, but quite another thing to cook in your grandma’s kitchen as your grandparents wait in expectation.
There were a few tense moments when Grandma attempted to help. But Grandpa intervened, assuring her that I could handle the task, and ushered her into the other room.
Given a half hour and some ingredients, including my prayers, the meal was ready to serve.
We again ate spaghetti together at Grandma’s kitchen table.
The Strength of My Grandparents
It seems many think of “strength” as the ability to impose one’s will. The brute force of a body builder lifting a heavy weight comes to mind. We might also envision a political movement that sweeps through and brings about dramatic change or at least garners a great amount of attention.
It is easy to believe that you’re strong when young and healthy. It is not easy to be strong when your body and mind decline. Nor is it easy to be strong for those watching the decline of a loved one to be strong. That requires strength of character.
I have great admiration for my grandparents and their strength of character. They worked day in and day out—with a commitment to love that has spanned over sixty years—they raised seven children together, and they did it all without much fanfare.
It has been difficult for me to see this incredible strength of my grandparents put to the test over the past few years. There is no way to prepare. No words of comfort or encouragement sufficient to take away the pall of inevitability. The strong woman we had known, was fading. There was nothing more to be done besides love her as best we could.
Grandma was provided with the best care possible by her loving husband and children. She had given them many years of dedicated service, and they returned the favor with meals, medical care and attending to her needs. Their resolve to repay her love to them mirrored the resolve she had shown in loving them.
Her strength became theirs.
A Loving Goodbye
Friday, three weeks ago, I had the opportunity to visit my grandparents again. Grandma had been bedfast for weeks and was increasingly unresponsive. But she was awake during my visit and still able to answer “yes” or “no” to my aunt’s questions.
She has not been able to recognize me over the past few months. I wondered what was on her mind as she stared at me. Maybe there was a vague memory of a familiar face?
I held her hand for a few moments hoping she could feel my love in the warmth of my touch and thought later how that hand that had touched and nurtured so many lives, including mine.
Her life was a life well lived.
A couple of days later, I was again at Grandma’s house. This time she was surrounded by her children, with my grandpa at her side. The dreaded hour had arrived. I wept and prayed for God to take my precious grandma into his loving hands.
The anguished silence was broken when we sang a verse of an old hymn together:
God be with you till we meet again;
By His councils guide, uphold you,
With His sheep securely fold you;
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus’ feet;
Till we meet, till we meet,
God be with you till we meet again.
As we sang, Grandma took her last breath and entered into eternity. The eighty years of her life remains written in the hearts of those gathered together in that moment as clear testimony of Christian love.
Grandma’s kitchen was still full of love, but Grandma was now in a better place.
Mildred G. Moyer
Oct 8th, 1935 — March 19, 2017
I’ve been wanting to do a blog on Mary and Martha, but I’ve been…well…busy…
It seems appropriate, with the bustle of the holiday season soon to be upon us, to talk about distraction and keeping our focus on what actually matters. There are two Biblical characters who are notable for being in the presence of Jesus and yet too caught up in the wrong way of thinking to care.
Jesus, in defense of impractical love, confronts Martha’s distraction and disillusionment of Judas.
There are several different Biblical accounts where we see a woman (not always identified as Mary) who pours out her adoration in a way that seems irresponsible. She is rebuked by others for it, but defended by Jesus.
Here’s the first account:
“As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, ‘Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!’ ‘Martha, Martha,’ the Lord answered, ‘you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.'” (Luke 10:38-42)
Hosting a large group of people is not easy and it is completely understandable that Martha would be annoyed. I can imagine her, hands on hips, showing her indignation and I can also see Jesus smile as he answers. She was so wound tight that she was not enjoying life or appreciating the moment. Martha was stumbling through her life blinded by distractions. Jesus gently tries to redirect her attention from the multitude of tasks that cluttered her vision back to what was truly important.
Mary, in contrast to her sister Martha, was in the moment and focused on what mattered. It is interesting that in another Gospel account Mary is also criticized by Judas Iscariot for her use of resources, he asks: “Why wasnʼt this perfume sold and the money given to the poor? It was worth a yearʼs wages.” (John 12:5) And Jesus, seeming to prefer the impractical display of affection, rebukes Judas as he did Martha. In both cases Jesus is endorsing the fanciful over what we would call good stewardship of time and resources.
The disillusionment of Judas leads to betrayal of Jesus.
The Gospel accounts captured a feeling of distain for this man, the writers making sure to inform us that Judas was a thief and stealing from the common purse he carried for the disciples. He’s obviously a complex character, he was chosen as a disciple and evidently had some interest in what Jesus taught.
But we do know that Judas, whether a disenchanted social justice warrior unhappy with the lack of progress or plain greedy and in it for his own gain, was distracted by money. He betrayed his relationships, he was stealing from his friends (hence thier distain) and ultimately died miserable, taking his own life, after betraying Jesus for a little silver.
Many men today are similarly distracted by money and betray family for business and trade true faith for some numbers in a bank account.
The judgment against men who make an idol of money or financial security at the expense of relationships will be severe. They will lose the hearts of their children, love of their wife, and possibly forgo their only chance for salvation.
Martha was simply too busy to enjoy life and too distracted to fully appreciate Jesus.
Unlike Judas (who was serving himself despite his altruistic rationalizations) we see Martha was very busy serving others. She seems to be an extremely duty bound person and was probably completely exhausted. She takes out her frustration on those around her, including sister Martha and even Jesus.
We are not told how Martha responds to the correction offered by Jesus. If she’s like some of the industrious Mennonite women I know she probably scoffed at the suggestion before scurrying away to do all those other things that couldn’t wait. But I can also see her later contemplating what was said, learning to worry less and relax a little.
In Martha I see my own mother (sorry mom, yes I do appreciate all you do and I can’t wait for thanksgiving day) who tends to stress out about hosting people. The house must be perfect. She scrubs, scours, cleans, and frets, often to the perplexed amusement of other inhabitants of the household who don’t mind a little dirt so long as the food tastes good—and it always does.
In conclusion, be a Mary, do not be distracted by things that do not matter and focus on what does.
We to live in a time packed full of activities and work more hours than generations before us so we can afford more stuff that doesn’t satisfy us in the end. Those who aren’t successfully distracted in their business can become bitter when others seem oblivious to their own concerns.
Most of us have our heads spinning because of smart phones, work obligations and social commitments. Even good things, things that are good in their proper place, can keep us preoccupied and spiritually disconnected.
Dutiful religious devotion, reading a few Bible verses or going Christmas carolling and volunteering at the local food bank, is not always connection with the giver of life. To be in the presence of Jesus is to be rested fully in the Spirit of God. It could mean quiet contemplation alone. It could also mean putting aside that carefully arranged schedule and really listening to someone who needs a friend.
Our devotedness to God truly is not measured by the amount of tasks we complete ritualistically. True devotion is to love as God loves—to love the sparrow that falls and love the poor child without a father even more.
The first Christmas started with an impromptu visit of a pregnant woman to a stable in Bethlehem and yet things seemed to turn out just fine. Keep that in mind.
Show devotion by trusting God—trusting God both with the minutia of details that you can’t ever control and also with the ‘big’ things that we delude ourselves to believe are secure and really are not. Science can’t even tell us what keeps the universe glued together, nobody is guaranteed tomorrow, so stop banking on your own abilities and…
“Humble yourselves, therefore, under Godʼs mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.” (1 Peter 5:6-7)
With the holiday season upon us, be sure to contemplate where real security is found, remember what is truly important to remember, and experience the real presence of Jesus!
I was struck the other day by a quote in an article I read about Michel Foucault, a French philosopher, and a conversation about that quote is some of the reason for this blog post.
“Was not the death of God, in fact, revealed in a doubly murderous act that, at the same time that it put an end to the absolute, assassinated man himself? Because man, in his finitude, is inseparable from the infinite, which he both negates and heralds. The death of God is accomplished through the death of man.” (Michel Foucault)
It was a response to the statement “God is dead” used by Nietzsche to describe the crisis those have who reject the established religious morality as he did. The quote is an acknowledgement of the cost of western rationality, a philosophical perspective that depends solely on revelation through the physical sensory and dismisses spiritual experience.
Western thinking focuses on what can be known through natural or rational means. The result of this pursuit of knowledge has been greater understanding of the world and technological advancement. But this has led many to abandon all belief in the supernatural as superstition, it has undeniably come at the cost of moral purpose, and I know because I’ve been there.
The unbelieving believer phenomenon and lack of faith in the church.
Many in Western religious communities, while thinking themselves to be at odds with this western rejection of God, have a very worldly perspective of reality and are simply unaware of the implications of following their own theological ideas to completion.
Many Biblical fundamentalists, with their complete dependency on book-based circular reasoning and human interpretive ability, seem to actually be agnostics who simply have yet to come to the realization of their own real lack of faith.
Yes, the language of these ‘Christian’ religious unbelievers is often the same or similar to those of true faith. Yes, they will emphatically declare up and down that they believe that the Bible is true, call the book the “word of God” even, and yet these unbelieving believers reject the very means of revelation described in the Bible. They, like their more reasonable and logically consistent secular neighbors, have made human knowledge gained by natural means their god.
This pathology of unbelieving belief comes in many degrees and in various forms. But underlying is always a reliance on human perception of physical evidence (inspired books or reliable science) and a partial or complete rejection of direct spiritual means of revelation.
It is actually humanism, disguised or hidden in a cloak of religious devotion and spiritual sounding language, because it depends primarily on human decision rather than something divine. It is faith based in ones own ability to experience God through means of human effort.
It is what Paul addressed in the early church as foolishness:
“You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?” (Galatians 3:1-3)
The idea that God is primarily revealed through physical media or other intermediary mediums (institutions) is logically incoherent and ultimately a rejection of the teachings in Scripture. Paul describes the Galatians as foolish because they were reverting to completely human means to know God and rejecting the primacy of the Spirit as the only true agent of spiritual revelation.
When little gods replace a big God there is division rather than unity.
The problem is that many people think God is governed by human rationality and therefore can only communicate through means they can understand.
Protestants too often prefer a little book god and call this “sola scriptura” which is Latin for through Scripture alone. Catholics, the religious parents of Protestants, make a little god of the institutional church or the man who leads it through an idea of papal supremacy.
Yes, certainly the official story is more complicated than the simple explanation I give. Both Catholics and Protestants acknowledge special revelation and the power of the Spirit. And both western traditions are right in their own perspectives to some extent: Acountability to the collective church body, the catholic “universal doctrine” (katholikismos) is a true expression of faith through submission. Likewise the written tradition of Scripture is obviously important for a believer and should not be abandoned.
However, the problem with both Catholic and Protestant traditions is when the overall emphasis is put somewhere other than the truth revealing Spirit of God. Both have too often replaced the core of Christian faith, the living spiritual reality of Jesus Christ, with their own religious efforts of traditions, doctrines and dogmas.
In Galatians there was a reverting back to “the works of the law” and “means of the flesh” rather than “means of the Spirit” which caused a schism to form. We can actually know with certainty when dependency on the Spirit of God is being neglected when there is disunity in the church:
“As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.” (Ephesians 4:1-6)
Clearly today, especially in the Western church, there is not unity in the Spirit. No, instead there is unity only, and quite literally, on our own human terms. There is a widespread refusal to hear anything that goes contrary to our own personal opinion and perspective. Few are willing (or able?) to reconsider their own base assumptions about the nature of their reality or the truth of their religious indoctrination.
The fruit of Western thinking is the rule of men rather than God, it eventually leads to everyone being their own Pope and a tragic kind of individualism that wrecks meaningful community. Now even our marriages do not last because of this growing lack of faith. It is only through means of the Spirit that we are able to transcend our differences and submit to each other in Christian love.
We need fewer little gods with the spirit of Diotrephes (the early church leader in the third epistle of John who put himself first and judged unilaterally based on his own ideas) and seek after a truth greater than ourselves. We need to realize our idolatry and flee from our small god perspective.
Dead religion relies on human judgment rather divine nature and their own fleshly instincts rather than intuition of faith.
Dead religion must rely on the work of man. It must create mood through music and other emotional manipulation. The focal point is often denominational labels or charismatic leaders, religious commentators, and not Jesus. Growth comes primarily through by biological means, children are indoctrinated, brainwashed and pushed to commit before they can “count the cost” rather than encouraged to make an adult decision as an adult. A negative fear-based cold calculus, a cancer, has replaced a true walk of faith, has displaced a positive spiritual vision and agape love.
Those who rely on themselves do not know grace, they cannot trust God to work in the lives of others and must therefore take judgment into their own hands. They cannot reconcile the radical teachings of Jesus to love their enemies (Matthew 5:43-48, Luke 6:27-36) into their reality. They must reason around these clear instructions because they do not have faith in God to judge. They usurp God’s authority because they are not themselves able to live under it:
“Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?” (James 4:11-12)
One must have the Spirit of God in them to show true grace. It is work of the Spirit, not our own righteousness, that we can have “fruit of Spirit” (Galatians 5:22-23) that include “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.” It is because people do not have the Spirit of God that they revert back to their own human judgment and graceless application of law. Without the Spirit we are left with a mind governed by fleshly desires and are spiritually dead:
“Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.” (Romans 8:5-8)
Elsewhere in Scripture we are told “without faith it is impossible to please God” (Hebrews 11:6) and therefore we must have faith. However, we are also told faith is gift from God rather than our own works and something given to us while we were yet dead in sin (Ephesians 2:1-10) which is the paradox of faith. How do we get faith if we do not have it? Both religious and secular minds do not have an answer for this and for that reason both turn to their own small gods.
Both secular and religious people attempt to kill a big God, but now even science defies them.
Many people in the Western world are trapped in a delusion of a materialistic view of reality, they cannot accept explanation that does not fit their own religious or scientific dogmas and attempt to kill off any possibility of a bigger extra dimensional reality. Understanding, to them, is only gained through physical eyes and literal ears. They want a little god that can be understood by a human mind and reject a God bigger than their own abilities to comprehend.
They are like the religious authorities who demanded a rational explanation of how a man’s physical blindness was healed by Jesus (read the account in John 9) and rejected, based in their own understanding of Biblical law, that this was a miracle from God. These religious hypocrites concluded that the man was a fraud who faked his blindness and they cast him out as a sinner because it went against their own confirmation biases and understanding of reality. But, truthfully, many reasonable people today (religious or otherwise) would conclude as they did and assume it was trickery.
There is no rational explanation of how a man born blind could be healed through having mud rubbed into his eyes. Modern medicine does not tell us of any form of blindness that can be healed externally in this way and going by a reasonable standard this is literally a physical impossibility. There are many scientific laws violated by miracles and this is why many reasonable people reject them as possibility. The natural world is governed by a time based causality. In other words, A leads to B which always without exception leads to C and there is no rational way that this causality chain can be broken without disrupting everything known about this universe.
So how could it happen?
It couldn’t happen, not in terms of rational thought or science, at least not without massive energy from a source outside of the closed loop system of our universe. Any miracle, even the smallest epiphany of revelation inserted from a spiritual dimension into our physical brain to healing the blind or raising the dead, would need to disrupt the entire reality of this universe from the beginning and end of time to happen. Any true miracle would require a force with power literally beyond the comprehending of a finite mind.
Therefore, everything Jesus did, from turning water into wine to walking on water, defied the idea that this universe is a closed loop system. The life and witness of Jesus supported the idea that there is a source of power that is available beyond our universe and energy (for good or evil) that can be brought in through acceptance of these spiritual means.
This is the power of the Spirit.
And, believe it or not, that is also part of the huge implications of quantum mechanics. Physicists, using the double slit experiment, have discovered a phenomenon called wave particle duality. This, and other scientific evidence, points to a reality that defies rational explanation. What it shows is that at the smallest level of the universe there is a break down of time based causality and with it possibility of spontaneous events. What this means is there could be energy leaking into the universe from dimensions beyond it and more that there is only a thin veil between us and this higher dimensional reality.
Quantum computing, still in it’s infancy, promises to reach beyond the bounds of our natural universe and allow calculations impossible otherwise. Some theorize that our brain is a quantum computer and may have backdoor of consciousness access to the spiritual realm. This, to me, is the point of access to the realm of good and evil. Those who have the Spirit can have close communion with God the Father through spiritual rather than physical means.
Living faith that reveals God only comes through spiritual means, not through our own works or understanding.
There is a story of a man described as a “rich young ruler” who asked Jesus what he must do for eternal life. He was a religious man who faithfully followed all of the commandments from his youth. But Jesus, instead of telling him “good job and keep up the good work,” yanks the rug out and tells him to sell everything, give all to the poor and follow him.
The disciples, with their little religious minds, are stunned by this and ask: “Who then can be saved?”
Jesus replies: “With man this is impossible, but with God all things are possible.”
The point of the story is that faith is not a product of careful religious practice. It is not something we earn by our diligent study of Scripture and our good works. Faith is rather something that is a gift from God and a result of the Spirit working out from within us.
Jesus describes an idea of being “born again” and completely befuddles a religious expert, Nicodemus, who takes him quite literally and asks:
“How can someone be born when they are old? Surely they cannot enter a second time into their mother’s womb to be born!” (John 3:4)
Jesus replies with more metaphor from the physical world to explain this spiritual reality:
“Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” (John 3:5-8)
The Spirit is not literally wind. This is not something that originates in the physical world at all. It is instead the breath of God that enters us through mysterious means and brings us to life spiritually. It is something that transforms our mind and changes us literally from the inside out. It is something divine, not originating in this sin cursed world, and the only true evidence of another kingdom. It is a knowledge born of heavenly rather than physical worldly origins:
“Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man.” (John 3:11-13)
Jesus was, as the son of God, conceived by supernatural means of the Spirit, and we must also be. No one has given physical birth to themselves and likewise nobody is spiritually born of their own efforts. Understanding of “heavenly things” does not come through physical means. You cannot find a God bigger than the universe by studying things in universe, that is circular reasoning and will turn a rational person into an agnostic.
Only a blind person who gains their sight can know for certain they were blind and now they see. Only a person born physically knows they exist in a physical reality and only through spiritual birth can someone know God exists. Even if they can’t explain it, even if nobody believes them, they know simply because they know. Our existing in any reality is a self-evident truth.
The West, in trying to kill God, has only killed their own spiritual connection and this is suicidal.
Western thinking has put emphasis on human will, knowledge or reasoning rather than the power of the Spirit and God’s grace to humanity. People want a God governed by their own human reasoning and logic. They try to make God subject to their own time based causality and turn spiritual life into some kind of physical process. They reason things can only be know through natural means, by their physical eyes, ears or touch, and reject direct revelation through supernatural means.
Western thought, using human reasoning and worldly knowledge, attempting to kill the idea of a supernatural God. But the tragedy in this is that we are blaspheming the true source of life (Mark 3:28-30) and effectively only killing the divine nature in ourselves. The end result is hedonistic and meaningless life not worth living. Those who cannot distract themselves in materialistic pursuits are soon left staring into a dark hopeless void of time and empty space. This is leading many to premature death through drug abuse and suicide.
The Western church still holds on to a delusion of knowing God through their own works of faith and the symptoms of their humanistic pathology are still able to be masked through group hypnosis. Many are able to maintain appearances through artificial conformity to tradition and are satisfied in their experiencing the ripples of Christian love passed down through the Spirit-led tradition left to them. But eventually this spiritual momentum will run out and with it the life of the church.
It started with the elevation of one man (the Pope) and now has resulted in an unhealthy every man for himself mentality that first undermined the church, then the local community, then the family unit and is leading to a cultural suicide unless we repent and return to true faith. We have embraced a rationality that leads us to death rather than life.
We need a return to a reality of faith based in a bigger God than the little god of human rationality, understanding that only comes from the physical world and dogmas both secular or religious. It is time to see God through the supernatural means Jesus promised to those who truly have faith and follow him. It is time to remove the veil of falsehood that western thought has put between us and God.
And it is time to take a quantum leap both forward in grace and backward to a faith that truly makes all things possible again. There is a more abundant life that is only possible through spiritual means, we can know the truth and be set free, so seek direct revelation from God and reject western delusion.
A couple Sundays ago I was riding along with a some church friends on our way to a hymn sing (something us conservative Mennonites do) and we came upon a hitchhiker.
The hitchhiker, a young man, was strumming some sort of ukulele. He had a sign asking for a ride west. We were going west. We conferred quickly, decided to make use of our extra seat and soon were on our way with one more passenger.
The young man, a friendly nineteen year old from Raleigh, North Carolina, has spent nearly two years on the road and told us of his nomadic lifestyle. He relies on the hospitality of others, often sleeps under the stars, and is on his way to California.
Being that we are religious and on our way to a church service, the conversation turned to religion. He explained that he is uncomfortable with the “Christian” label. He described himself as “a follower of Jesus” and later that evening mentioned the influence of Taoism.
We invited him to church. He accepted the invitation and soon he was amongst us Mennonites as we sang acapella music. To my ears we sounded pretty good. He stayed until the end of the service and soon enough was being introduced by me to others in attendance.
One of those introduced, after some friendly chat (the usual Mennonite game banter and assessment of pedigree) ended by quoting John 14:6 at the young man, “Jesus is the way and the truth and the life” and emphatically stating this is the only way…
As we paused with this sort of nonsequitar concluding statement, presented in such a religiously cliché way, I almost asked this ordained Mennonite man if he knew what it meant. But, fearing he would try to answer if I asked, I restrained the impulse and smiled.
I have no idea what my guest was thinking, he was courteous and didn’t seem too uncomfortable in our midst. And so the evening went, some polite conversation and some awkwardly presented evangelical dogma, me holding my tongue with slightly annoyed amusement and answering his questions.
Incidentally, nobody offered this young man shelter for the night (one of those asked apparently making excuse for himself because of his wife) and so we took him a few miles further west to ‘civilization’ where he would have more options. We prayed with him, gave him some cash and bid him farewell before returning east again.
What is truth?
The incident above, especially the quotation of Scripture, seemed like a good basis for a blog and reason to consider the meaning of truth. Truth, in this case, the idea of truth (alétheia) found in the passage, the truth of Jesus, that was partially quoted at my young hitchhiker friend.
The words “I am the way and the truth and the life” are cherry-picked from the Gospel of John. It is a part of a discussion Jesus was having with his disciples about imminent events. The disciples, as usual, were bewildered and asking questions:
“Thomas said to him, ‘Lord, we don’t know where you are going, so how can we know the way?’
Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me. If you really know me, you will know my Father as well. From now on, you do know him and have seen him.'” (John 14:6-7)
Philip was still confused. He goes on to ask Jesus to reveal the Father to them.
Jesus responds to explain in further detail, stating that he is one with the Father, that his words are spoken by the authority of the Father and telling them that the Father will be revealed to them through obedience to his teaching and by the Holy Spirit.
The truth of Jesus is more than book knowledge.
It is interesting to note that Jesus did not tell his followers to diligently study Scripture.
Instead Jesus told them to obey what they knew and that more would be revealed by the Spirit after their obedience. It might seem backwards, but faith without works is dead (James 2:14-26) and salvation is a gift from God:
“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (Ephesians 2:8-10)
That is not to say that the Scripture is unprofitable, it most certainly is profitable to a believer. It is “through faith in Jesus Christ” (Hebrews 2:3-15) that Scripture is able to make us “wise for salvation” and only through this truth of faith can we ever understand.
Book knowledge is not the same as correct understanding and those who opposed Jesus most vehemently had a great knowledge of Scripture. In fact, it was because of their own understanding of Scripture (and dogmatic literalism) that they rejected Jesus.
The truth of Jesus is something more than mere book knowledge, it is more than religious devotion to the study a text or a theological proposition. The truth of Jesus is something more profound and powerful than words on a page. It is a spiritual reality that goes far deeper than fallible human knowledge or our finite ability to understand.
The truth of Jesus is something beyond description in words.
Truth is a word, but truth itself is not a word.
We use words to paint pictures in the minds of our audience. Words are symbols used to describe ideas, they are things we use to describe other things and yet words are not themselves the thing being described. Words are not truth of themselves anymore than a portrait in acrylic color on canvas is the actual person being portrayed.
Words depend on the ability of our audience to understand them. One could tell their cat to “take out the garbage” and the poor critter would stare at them blankly. Language, like beauty, is in the eye of the beholder, and depends on the interpreter to understand the word usage correctly. Communication is an interactive affair requiring both parties to be on the same metaphorical page.
Furthermore, talk is cheap, words can also be used to construct a false image of reality and deceive. Jesus warns of false teachers, people who profess with their mouths to be faithful, who present themselves as sheep and yet are inwardly wolves—We are told we can know people by their good or bad fruit. (Matthew 7:15-23)
So truth is more than words. Truth is an abstraction, it is something greater than the sum total of words and language used to describe it. Truth is something bigger than us and beyond our own concept of reality. Truth is trancendent and still it is something that can be fleshed out and represented.
The truth of Jesus is God’s word and a living testimony about a greater reality.
Jesus was brought before Pontius Pilate, a Roman civil authority, to be judged. The Gospels give slightly different versions of the events. In summary, the religious leaders accuse Jesus, they say he claims to be their king (a crime amounting to sedition against the established state) and insist that he is evil.
Here’s one account of the beleaguered governor questioning Jesus and trying to get the bottom of the issue:
“Pilate then went back inside the palace, summoned Jesus and asked him, ‘Are you the king of the Jews?’
‘Is that your own idea,’ Jesus asked, ‘or did others talk to you about me?’
‘Am I a Jew?’ Pilate replied. ‘Your own people and chief priests handed you over to me. What is it you have done?’
Jesus said, ‘My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.’
‘You are a king, then!’ said Pilate.
Jesus answered, ‘You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.’
‘What is truth?’ retorted Pilate. With this he went out again to the Jews gathered there and said, ‘I find no basis for a charge against him.'” (John 18:33-38)
This conversation is interesting and especially when Jesus claims to have come to “testify to the truth” and says those on the side of truth listen to him. It is reminiscent of when he told the religious dogmatists that his sheep hear his voice and makes an incredible claim:
“The Jews who were there gathered around him, saying, ‘How long will you keep us in suspense? If you are the Messiah, tell us plainly.’
Jesus answered, ‘I did tell you, but you do not believe. The works I do in my Father’s name testify about me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one.'” (John 10:24-30)
For this Jesus is accused of blasphemy. But to that charge he replies by quoting their Scripture to them. He quotes from Psalms 82:6, where it says “I have said you are ‘gods’,” and uses that to argue against their idea that his claim of divine sonship was blasphemy.
Pilate seems agnostic about truth and exasperated by Jesus. He is dealing with a contradiction, he sees an innocent man not worthy of punishment and the religious crowd sees a man guilty of blasphemy against God who deserves death.
Pilate ultimately bends to political pressure and, while washing his own hands, complies with the demands of the crowd. However, both Pilate and Herod (who’s part is described in Luke 23:8-12) seem to see Jesus as a curiosity rather than as a direct threat to the state.
The truth of Jesus is found in our following his example and being a self-sacrificial testimony of God’s grace.
The truth of Jesus is not a reasonable or rational proposition by worldly human standards. It is only understood through spiritual means, through having the “mind of Christ” (1 Corinthians 2) and a process that starts in the heart (2 Corinthians 3) rather than through outward means.
It is transformative, as Paul explains:
“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” (Romans 12:1-2)
The Orthodox Christian tradition would call this theosis or divination. Unfortunately my own Anabaptist tradition has picked to focus on the other negative end (the “be not conformed” part) and the result is an idea of “non-conformity” that usually amounts to a reactionary worldly effort to control outward appearance.
The truth of Jesus is about more than our ability to conform to a man-made list of requirements. It is a truth that transcends all worldly means and is expressed in our unrelenting, unapologetic and uncompromising pursuit of the divine. The truth is a positive vision. The truth is God’s grace made manifest in us.
The truth of Jesus is a path we walk that leads us to greater life and the perfection of divine love.
The words “the way” (hodos) refer to a journey. It is a path to walk and live out. The trail was blazed by Jesus who died for our sins, but it is lived also by those who truly believe and wish to be disciples. As Jesus said:
“Then he said to them all: ‘Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it.'” (Like 9:23-24)
Jesus is using the cross as a metaphor. A cross, in human terms, represented suffering and shame. However, in following after Jesus, for a believer this is not useless suffering, it is not pain for the sake of pain or self-flagellation, it is suffering for the good of others or making a path to something greater.
Jesus promises a more abundant life (John 10:10) to those who follow him. In this he is not promising material or worldly wealth. But he does say that we should use our worldly wealth to gain friends and gain true riches (Luke 16) which is to prioritize God through our loving people:
“Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister.” (1 John 4:20-21)
Jesus said we can know the truth of a person’s profession of faith by their fruit (Matthew 7:15-23) and that the fruit of the Spirit is described by Paul “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22-23) Our truth must be more than words.
So what does ‘I am the way and the truth and the life’ mean?
To understand this we need to understand the context. The context is the last supper, it is during the Passover feast, the night Jesus is betrayed and an intimate moment. In these passages of Scripture (John 13 and 14) the implications are clear.
Jesus explains that his disciples will be known by their love for each other, he says he must go so they may know the truth more intimately (promising the Spirit to those who obey his instructions and example) and then goes on to demonstrate a truth of love worth dying for.
The truth of Jesus is not a theological proposition, not a religious profession or book knowledge. His truth is not a product of human reasoning and founded on scientific research or evidence. The truth of Jesus is something found in our walking in the Spirit, it is demonstrated in our love for others and bringing the dead to life.
Truth is living a reality greater than our reality, something that transcends worldly knowledge and human understanding. Truth is both known and still yet to be known, it is reality that goes beyond the currently available evidence and is something that can only be experienced through a true walk of faith.
The truth of Jesus transcends religion and is a walk of faith.
In some respects it seems my hitchhiking friend may have a better grasp of faith than his religiously indoctrinated counterparts. He is more literally taking no thought for tomorrow (Matthew 6:34) and depending on God to provide. By contrast we too often rely on our own understanding, planning and abilities.
I wish my traveling friend well on his journey and pray that the truth of God’s word (Jesus) is made manifest in him. May God’s truth of self-sacrificial love and spiritual life be found in us who claim to know Jesus.
Kayla Mueller had a life that mattered.
Her name has been in the news lately because of her death at the hands of ISIS.
But her courage and sacrifice for the good of others will live on. She loved others, not because they looked like her or shared her tribal identity, but because she loved God and knew God loved them.
Kayla’s example made an impact on everyone now reading her story and her life mattered in particular to those whom she served and rescued. She is remembered especially by Julie, a young Yazidi girl, who knew Kayla as a protective older sister and true friend.
Kayla’s selfless attitude and actions are a true reflection of Christian love and is an example of a life that mattered for all the right reasons.
Does your life matter?
We all want our life to matter. My Christian faith has led me to believe human life has intrinsic value. But does this mean all life has equal value? Is your life worth the same to society as a serial killer’s life? Is my life equal in value to a President who is guarded by dozens of armed secret service agents?
The answer is both yes and no.
It depends on perspective. My life may have equal value to the President’s if you ask my own family and friends. However, I would expect that the answer would change if the random person from the street were asked and that is one reason why we do more to secure the President.
A President’s death would likely be far more disruptive to more people than my own and that gives their life more value as far as national security is concerned. It does not mean my life has less intrinsic value, but it does reflect a reality of life that does matter.
What we contribute and value matters.
President John F. Kennedy and his assassin, Lee Harvey Oswald, had lives that mattered to someone. And, despite the fact Kennedy is responsible for more deaths than the man who killed him, his life was valued more than Oswald’s by many Americans.
Kennedy, in his inaugural address, challenged those listening to “ask not what your country can do for you, ask what you can do for your country.” He had the right idea and how much we matter to others depends on what we do for them. Kennedy’s life mattered more to many people because he worked within their own established system rather than defy, resist or rebel against it.
Our value as individuals will be judged better or worse depending on what we contribute to the whole. Our outcomes, in part, will be shaped by our own attitudes good or bad and the respect we show to others. All people are supposed to have equal protection under the law. However, this does not mean all people contribute the same to society and that matters.
We live in a time where many have an entitled self-centered mindset and wish to be valued without being willing to make a positive contribution. Many Americans are only in it for themselves or people like them. When no life matters except our own then our own life loses value. When we treat others like they do not matter it hurts them and is sabotage to our own value.
Make your life matter for goodness sake.
We make our life matter more by loving all people as we wish to be loved. When we treat other people with love we create value where it did not exist before. By loving others as we wish to be loved we create value and make our life matter more as a result.
Yes, certainly that does not mean all people will value us. Some might despise us no matter what we do because of their hateful ideologies or judgemental assumptions about us. We cannot force others to love us or treat us as if our life matters. If our life doesn’t matter to someone then all the pleas, protests and demands for respect can’t change that. Even our kindness will not matter to some.
Nevertheless, we can always make others matter to us, we can always live a life that matters for the right reasons, and nobody, not even ISIS, can stop us.
Be like Kayla Mueller who died to save others.
My challenge is for all of my readers to go out and love someone who others do not care about or notice.
Find someone who is different from you (not your own race, family, culture, religious affiliation or political background) and then show them unconditional love. Love them as thoroughly and completely as the good Samaritan did.
Be like Jesus who laid down his own life so others, including his personal enemies, could find their salvation in his example and together have opportunity to live a more abundant life.
Live a life that transcends differences and expands the scope of love to all people deserving or undeserving alike.
Live a life that matters.
Walking down the sidewalk in Baltimore. Looking for a place to eat after the company that was supposed to load me ran out of corn. It was too late to find anything else, so I’m stranded for the night without a shower since yesterday afternoon. I’m not sure how I feel about it. On one hand I could be annoyed that someone else cared that little about my inconvenience, loss of time and income, that they didn’t make the effort to know there was enough corn. I mean, it isn’t that difficult to know, the pile is there in the open and all they needed to do is look then make a call. But, on the other hand, although sticky and sweaty from two days of July weather, I’m still alive and well. I’m free to walk to a restaurant in what appears to be a nice part of the city. I’m the scruffy guy amongst the people out on their jogs. I probably don’t look to much worse than I typically do. So why not enjoy the moment? Still, I might rather be home doing nothing. However, I’m one of those Americans who does what they are told, it is what keeps the economy going and yet is it good? Should a guy my age be walking anonymously down the streets of a city where nobody knows him and nobody seems to care to know him? I don’t think I want to think about it. I will eat, maybe for a moment forget that I do not belong here and be quietly happy as the world passes by…